Chögyam Trungpa Rinpoche
Excerpt from Light Rays of the Sun and Moon
an autobiographical doha by Trungpa Rinpoche, on the occasion of
learning of the death of one of his teachers, Rolpe Dorje.
©2000 by the Vajravairochana Translation Committee
In particular, my teacher had nurtured me
with maitri in accord with the dharma.
When I thought again and again of how great
his kindness had been,
At first there arose a great feeling of sadness,
But then even the finest hairs of suffering
dissolved into the natural state.
I rested in the wisdom mind of the guru,
Who bestowed a rain of blessings right there.
The Lion's Roar
In the tantric tradition, the sense of the guru plays an extremely
important part. The reason why the guru plays an important part is that
you are desperate. And when you commit yourself into a more involved
situation like tantric discipline, the guru's word is regarded as
absolute supertruth, not just ordinary old truth, but vajra truth,
truth with power behind it. If you reject such a truth, you can get
hurt, you can be destroyed. So you commit yourself to the guru in a
threefold way. The form of the guru is regarded as a self-existing
manifestation of the truth in the search for the basic sanity of
vajrayana. The speech of the guru is regarded as a mantra, a
proclamation; anything from him on the sound or intellectual level is
absolutely accurate. If you doubt that, you can get hurt, destroyed,
your intuition can get cut down. And the mind of the guru is cosmic
mind. If you doubt his mind, again you can get hurt, because you could
end up suffering from insanity, a fundamental freak-out of ego.
(p. 180)